Friday, April 24, 2009

Conversion Fragment 1: Christian Unity

I am a convert to the Catholic Faith and dissatisfied with my inability to articulate my journey. The story lives inside me as a cloud of disconnected fragments that I can't see all at once. My hope and prayer is that verbalizing these fragments will set things in order and that the story, in this intermediary form, will be of some benefit to to others.

One day, I was reading John 17 and I saw something different that I hadn't really noticed before. A little added emphasis should help you to see what I saw:

When Jesus had said this, he raised his eyes to heaven and said,

"Father, the hour has come. Give glory to your son, so that your son may glorify you, just as you gave him authority over all people, so that he may give eternal life to all you gave him. Now this is eternal life, that they should know you, the only true God, and the one whom you sent, Jesus Christ. I glorified you on earth by accomplishing the work that you gave me to do. Now glorify me, Father, with you, with the glory that I had with you before the world began.

"I revealed your name to those whom you gave me out of the world. They belonged to you, and you gave them to me, and they have kept your word. Now they know that everything you gave me is from you, because the words you gave to me I have given to them, and they accepted them and truly understood that I came from you, and they have believed that you sent me. I pray for them. I do not pray for the world but for the ones you have given me, because they are yours, and everything of mine is yours and everything of yours is mine, and I have been glorified in them. And now I will no longer be in the world, but they are in the world, while I am coming to you. Holy Father, keep them in your name that you have given me, so that they may be one just as we are. When I was with them I protected them in your name that you gave me, and I guarded them, and none of them was lost except the son of destruction, in order that the scripture might be fulfilled. But now I am coming to you. I speak this in the world so that they may share my joy completely. I gave them your word, and the world hated them, because they do not belong to the world any more than I belong to the world. I do not ask that you take them out of the world but that you keep them from the evil one. They do not belong to the world any more than I belong to the world. Consecrate them in the truth. Your word is
truth. As you sent me into the world, so I sent them into the world. And I consecrate myself for them, so that they also may be consecrated in truth.

"I pray not only for them, but also for those who will believe in me through their word, so that they may all be one, as you, Father, are in me and I in you, that they also may be in us, that the world may believe that you sent me. And I have given them the glory you gave me, so that they may be one, as we are one, I in them and you in me, that they may be brought to perfection as one, that the world may know that you sent me, and that you loved them even as you loved me. Father, they are your gift to me. I wish that where I am they also may be with me, that they may see my glory that you gave me, because you loved me before the foundation of the world. Righteous Father, the world also does not know you, but I know you, and they know that you sent me. I made known to them your name and I will make it known, that the love with which you loved me may be in them and I in them.

In this beautiful passage, Jesus prays repeatedly and at length for the unity of all believers. Not just any kind of unity, but the kind of unity that exists between Himself and the Father. In giving reasons for this unity, there's one reason He mentions twice. Only a single word (in the NAB version) changes in the repetition, "that the world may believe that you sent me" and "that the world may know that you sent me."

I hadn't been a Christian for very long, but I had picked up enough theology to know that God the Son and God the Father (and the Holy Spirit) are about as tight as you can get---so tight that Jesus died at the request of his Father, so tight that Christians still consider themselves monotheists even though there are clearly three persons here. I was familiar with the language, "three persons in one substance," which described the remarkably intense unity of this Trinitarian God.

So, this is the kind of unity that Jesus prayed for all believers. I could handle the fact that this unity wasn't present reality. "We'll get there," I thought. "How could the Father possibly deny the prayer of his Son?" What really troubled me was that disunity, the very opposite of what Jesus prayed for, was upheld as a value by so many believers within and without my faith community. More than once, I encountered so-called "scriptural arguments for denominationalism!" and romantic portraits of the schisms of the Protestant Reformation.

My troubles were compounded by Jesus' stated intent for the unity. Yes, so that the Church will be "brought to perfection as one," but twice he mentions that His purpose for Christian unity is for people who are not already Christians. The unseen casualties of our present dereliction of duty will be those who don't already believe.

Christian Unity became a priority for me in that moment. I was suddenly aware of the interconnectedness of my own faith journey and the faith journey of others. I resolved not to be part of the problem and to seek ways to be part of the solution, and there was at least one Christian community out there that took unity seriously. I was conscience-bound to take the Catholic Church seriously and to learn more about her.

Thursday, April 16, 2009

Apostle's Creed in UML

I know what you're thinking, "Where on earth can I get a UML visualization of the Apostle's Creed?" Well, look no longer! ;-)

Saturday, April 11, 2009

Rick Warren, Is This What You Were Trying to Say? (CCC 2357-2359)

Rick Warren is struggling to articulate his position on gay marriage. I'm not surprised. Talking about homosexuality is difficult. Perhaps Rick could use a little help from the Catechism of the Catholic Church, paragraphs 2357-2359. I have added some emphasis.
2357 Homosexuality refers to relations between men or between women who experience an exclusive or predominant sexual attraction toward persons of the same sex. It has taken a great variety of forms through the centuries and in different cultures. Its psychological genesis remains largely unexplained. Basing itself on Sacred Scripture, which presents homosexual acts as acts of grave depravity, tradition has always declared that "homosexual acts are intrinsically disordered." They are contrary to the natural law. They close the sexual act to the gift of life. They do not proceed from a genuine affective and sexual complementarity. Under no circumstances can they be approved.
2358 The number of men and women who have deep-seated homosexual tendencies is not negligible. This inclination, which is objectively disordered, constitutes for most of them a trial. They must be accepted with respect, compassion, and sensitivity. Every sign of unjust discrimination in their regard should be avoided. These persons are called to fulfill God's will in their lives and, if they are Christians, to unite to the sacrifice of the Lord's Cross the difficulties they may encounter from their condition.
2359 Homosexual persons are called to chastity. By the virtues of self-mastery that teach them inner freedom, at times by the support of disinterested friendship, by prayer and sacramental grace, they can and should gradually and resolutely approach Christian perfection.
Notice the clear distinction between person and action, between being and doing. The text is careful not only to safeguard but uphold the dignity of the human person while at the same time being absolutely clear on the Church's position concerning the actions in question.

Our culture resists this separation. We tend to think of people who suffer homosexual inclinations as homosexual persons. The transcendental dimension of the human person is lost in this confounding of being and doing.

Friday, April 3, 2009

Welcome to my Blog!

Hello, my name is David Charkowsky and welcome to my blog! I created this space to develop and discuss things I think about, to indulge my hypergraphic impulses, and to Love. I sincerely hope and pray that what I write fosters, in some way, the Culture of Life.

Anticipate the bulk of my posts to concern theology and technology. I mean "theology" in the literal and widest possible sense of "words about God." In all matters of faith and morals, I submit final judgment to the teaching Magisterium of the Catholic Church. I mean "technology" in the unusually narrow sense of "computer programming." It's what I do for a living and it's great fun to do and to talk about!

For those who know me personally as David Charles, let me alleviate potential confusion. I am the son of Ukrainian immigrants who gave up their name when they came to the West. It's a name I hope to reclaim (legally) someday and in the meantime I've decided to write under it.